Ju’idukuru marriage is the life-bonding of two people. It is intended to be eternal, but can be broken if requested by either partner. It is not an exclusive arrangement, and one can be involved in concurrent marriages.
The words kitisu father and julliga mother usually refer to biological parents, but can be applied to the main guardians if the biological parents are not around. These are used without possessives, except for the inalienable genitive marker qa
The following table shows the possessive forms:
|3rd person topic||pihasu’a||sassu’a|
|3rd person animate||pi’adisi||saddisi|
first person: pi’apagu
second person: pihaba
third person topic: pihasu’a
third person animate: pi’adisi
first person: sappagu
second person: sabba
third person topic: sassu’a
third person animate: saddisi
There can be a suffixed ju’i link for spouses’ offspring and parents’ spouses.